"Negativity was employed in a quest to become free of unnatural restraint..."

Intriguing look at ancient Cynicism, as opposed to today’s knockoff (via Psyche):

The ancient Cynic outlook was negative, but the Cynic did not become trapped by their negativity, or use a negative outlook on life as an excuse for doing nothing, for giving up on life, or for giving in. Cynic negativity was not associated with the idea that if everything is bad, nothing can be done, so let’s do nothing. Rather, Cynic negativity spurred the Cynic into action. Negativity was employed in a quest to become free of unnatural restraint, and to conjure a less servile state of mind. Negativity released the Cynic from social obligations, and social ties, and allowed the Cynic to think differently about the world around them.

Shugendō

As someone who accepts Stoicism and Shugendō, I can see that both have their place. On the surface, Stoicism may appear to be more suited to the struggles of our modern lives. But Shugendō is the more practical of the two. Stoicism relies on thought experiments and reflection; it relies on rational thinking. Shugendō relies entirely on learning from the world, from nature, from the mountains. As yamabushi, we are not tasked with rationally escaping our problems, but simply accepting the vicissitudes of the Universe as it inexorably moves between life and death. For me, these embodied lessons of nature – indescribable through human language – have provided the most solace.